Walter Benjamin

WALTER BENJAMIN OCCUPIES a unique place in the history of modern revolutionary thought: he is the first Marxist to break radically with the ideology of progress. His thinking has therefore a distinct critical quality, which sets him apart from the dominant and “official” forms of historical materialism, and gives him a formidable methodological superiority. This peculiarity has to do with his ability to incorporate into the body of Marxist revolutionary theory insights from the Romantic critique of civilization and from the Jewish messianic tradition. [Read More]

The science that wasn't

The orthodox Marxism of the early Frankfurt School and the turn to Marxist Critical Theory

FROM THEIR CANONIZATION in the 1960s through their appropriation by postmodernism in the 1980s, the writings of the Frankfurt School have had their Marxian dimension minimized, vulgarized and ultimately ignored. Walter Benjamin, Theodor Adorno, Herbert Marcuse and Max Horkheimer, the only names of the Frankfurt Institute of Social Theory’s roster that seem to be remembered today, have instead become characterized as anything from old-timey liberals to mystical eclectics; from Left Hegelian hippies to ivory tower elitists. [Read More]

Requiem for the 60s

Response to a boycott of discussion of "40 years of 1968"

THE PLATYPUS AFFILIATED SOCIETY in Chicago, in coordination with several chapters of the new Students for a Democratic Society (SDS) in Chicago (at the University of Chicago, the School of the Art Institute of Chicago, and Columbia College, Chicago) organized a public forum on “40 years of 1968: the problematic drama of the past in the present,” scheduled for the evening of Thursday, May 8 downtown at the School of the Art Institute. [Read More]

Persepolis and the personal consequences of failure

PERSEPOLIS IS A FILM that does not take itself seriously enough. This is not a comment on the unadorned animation style. Nor am I referring to the narrative of the protagonist: a story of a girl raised in a left-wing milieu that succeeds in arousing quite a bit of empathy in the audience. It is the film’s treatment of depoliticization as a fait accompli and its persistent retreat to the safety of the personal that make it a fascinating symptom of politics today. [Read More]

Capitalism and the environment

Interview with James Speth in NPR Worldview's series 'Critical Thinking on Capitalism,' March 26, 2008

A PARADOX CONFRONTS AMERICAN ENVIRONMENTALISTS, according to James Gustave Speth, the Dean of Yale’s School of Forestry and Environmental Studies: “We now have a flourishing environmental movement, a proliferating number of organisations, more and more money going into this, decades now of environmental legislation and programs, at all levels of government, and the environment keeps going downhill.” The contradiction, according to Speth, results from the U.S. environmental movement focusing too narrowly on working “within the system. [Read More]

"Let the dead bury the dead!"

Response to Principia Dialectica (UK) on May 1968

THE NEW MAYDAY MAGAZINE (UK) and Platypus have been in dialogue on the issues of anarchism and Marxism and the state of the “Left” today in light of history. (Please see “Organization, political action, history and consciousness” by Chris Cutrone for Platypus, and “Half-time Team Talk” by Trevor Bark for Mayday, in issues #2, February 2008, and #4, April-May 2008, respectively.) Principia Dialectica, another new British journal, also has taken note of Platypus (see “Weird gonzo leftoid journal,” April 15, 2008), specifically with our interview of Moishe Postone on “Marx after Marxism” (in issue #3, March 2008). [Read More]

"Race" in social-historical and political context

Dear Editors, I would like to respond to Chris Cutrone’s article, “Review: Angela Davis ‘How does change happen?’” from the March 2008 issue #3. I agree with Cutrone’s general sentiment that we as a country have failed to productively engage the problem of race, and that an honest critique of capitalism is pretty much absent from American politics. However, one does not necessarily follow the other. I disagree that a discussion of capitalism must necessarily displace a discussion of race, a term which Cutrone disrespectfully frames in quotation marks and describes as a “distraction” and “inadequate category. [Read More]