Justice and the Good Life in Lukács' History and Class Consciousness


_On March 21st, 2011, the Program in Critical & Visual Studies at Pratt Institute was pleased to join with the Platypus Affiliated Society sponsoring this talk by Professor Tim Hall of the University of East London. Sponsored by The Platypus Affiliated Society and the The Department of Social Science & Cultural Studies and its Program in Critical & Visual Studies, Pratt Institute. For more information about Pratt’s Program in Critical & Visual Studies, please see their site at: http://www.pratt.edu/academics/liberal_arts_and_sciences/critical_visual_studies/_

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Description

Recent attempts to address the question of the good or worthwhile life have placed it at the center of social and political theory. These attempts have come, for the most part, from explicitly conservative commentators. Timothy Hall reminds us that such questions about the good life are also at the heart of critiques of social domination. In this talk, Hall discusses the continued relevance of György Lukács’ critical theory of the social relations of capital and the pervasive nihilism it produces. At a time of uneven challenges to authoritarian regimes and policies, questions of social justice and questions of the meaningful, good, or worthwhile life cannot be separated or put aside, but are pivotal to understanding resistance and social change. Hall brings Lukács – and perhaps Critical Theory itself – back to this contested terrain.

Tim Hall is Senior Lecturer in Politics at the University of East London. His main areas of interest are Marxism and Frankfurt School critical theory. His publications include The Modern State: theories and ideologies (Edinburgh 2007) with Erika Cudworth and John McGovern and The Fundamental Dissonance of Existence (Continuum 2010) with Timothy Bewes. He is currently writing a book on the political thought of Theodor Adorno. In addition he has an interest in state theory and international ethics and is currently researching Marxist state theory and Cosmopolitan political theory.

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