Subject, class, and the Hegelian legacy in critical social theory

AT THE 2011 LEFT FORUM, held at Pace University in NYC between March 18-21, Platypus hosted a conversation on “Lukács’s Marxism.” Panelists Timothy Bewes (Brown University), Jeremy Cohan (Platypus), Timothy Hall (University of East London, U.K.), and M. A. Torres (Platypus) were asked to address, “Who was Lukács? Critic of reification, founder of Hegelian Marxism, Critical Theory, Western Marxism? Or: philosopher of Bolshevism, apologist for Leninism, romantic socialist, voluntarist idealist, terrorist revolutionary? [Read More]

The Politics of Critical Theory

The opening plenary of the 3 annual Platypus Affiliated Society international convention, held at the School of the Art Institute of Chicago, on April 29, 2011. Co-sponsored by the School of the Art Institute of Chicago Departments of Art Education, Art History, Liberal Arts, and Visual and Critical Studies, and the SAIC Student Association. Audio Recording Your browser does not support the audio element Transcript in Platypus Review #37 [Read More]

Justice and the Good Life in Lukács' History and Class Consciousness

_On March 21st, 2011, the Program in Critical & Visual Studies at Pratt Institute was pleased to join with the Platypus Affiliated Society sponsoring this talk by Professor Tim Hall of the University of East London. Sponsored by The Platypus Affiliated Society and the The Department of Social Science & Cultural Studies and its Program in Critical & Visual Studies, Pratt Institute. For more information about Pratt’s Program in Critical & Visual Studies, please see their site at: http://www. [Read More]

Praxis, theory, and the unmakeable

Praxis, theory, and the unmakeable
On February 19, 2011, Chris Mansour of Platypus interviewed Robert Hullot-Kentor, noted Adorno translator and author of Things Beyond Resemblance: Collected Essays on Theodor W. Adorno. What follows is an edited transcript of the interview. Chris Mansour: For several decades you have been translating and interpreting the relevance of Adorno’s thought for us. In your most recent essays, however, it seems you have mostly wanted to save Adorno’s ideas from appropriation by the postmodern and contemporary canon, which you claim have done “immense damage” to his insights. [Read More]

What is Critique?

An all day symposium, “What is Critique?” was held on Nov. 20, 2010 at the New School in New York City. The first video is from the afternoon panel, entitled The Art Critique: Its History, Theories, and Practices. This panel consisted of Tom Butter, Simone Douglas, and James Elkins; it was moderated by Laurie Rojas. The second video is documentation of the evening panel, entitled The Relevance of Critical Theory to Art Today. [Read More]

Book review: Karl Korsch, Marxism and Philosophy

Book review: Karl Korsch, Marxism and Philosophy
[Marx wrote,] “[Humanity] always sets itself only such problems as it can solve; since, looking at the matter more closely it will always be found that the problem itself arises only when the material conditions for its solution are already present or are at least understood to be in the process of emergence.”1 This dictum is not affected by the fact that a problem which supersedes present relations may have been formulated in an anterior epoch. [Read More]

notes to Rousseau

The reading group schedule with links to the readings for the summer has been posted here Platypus Marxist reading group summer 2009, June 28 - August 16 Radical bourgeois philosophy: Kant-Hegel-Nietzsche We will address the greater context for Marx and Marxism through the issue of bourgeois radicalism in philosophy in the 18th and 19th Centuries. Discussion will emerge by working through the development from Kant and Hegel to Nietzsche, but also by reference to the Rousseauian aftermath, and the emergence of the modern society of capital, as registered by liberals such as Adam Smith and Benjamin Constant. [Read More]

My dialogue with Kliman on Chicago Political Workshop, Principia Dialectica and Marxist Humanism

[Andrew Kliman wrote:] Reply to Chicago Political Workshop, Chris Cutrone, and Principia Dialectica On plagiarism, Postone, and the present May 27, 2009 Dear Comrades, First, I want to respond to the charge that I plagiarize Moishe Postone, by categorically denying it. When, last July, Sean of Principia Dialectica put forward the allegation of plagiarism (using somewhat different words), I tried to overlook it. I thought that the charge wouldn’t be taken seriously, given that Sean left it wholly unsubstantiated. [Read More]

notes on Adorno in 1968-69

I am writing with some very brief notes on Adorno’s last writings from 1968-69, the “Marginalia to Theory and Praxis,” “Resignation,” “Late Capitalism or Industrial Society? (AKA “Is Marx Obsolete?”),” and the Adorno-Marcuse correspondence of 1969. The center of Adorno’s critique of the 1960s New Left was their romantic opposition to capitalism, found, for example, in their desideratum of the unity of theory and practice. Rather, Adorno asserted the progressive-emancipatory aspect of the separation of theory and practice. [Read More]

Symptomology

Historical transformations in social-political context

Symptomology
Marx ridiculed the idea of having to “prove” the labor theory of value. If Marxian theory proved to be the means whereby the real relations of bourgeois society could be demonstrated in their movement, where they came from, what they were, and where they were going, that was the proof of the theory. Neither Hegel nor Marx understood any other “scientific” proof. The more concrete the negation of the need, the more abstract, empty and flamboyant becomes the subjective mediation. [Read More]