[Marx wrote,] “[Humanity] always sets itself only such problems as it can solve; since, looking at the matter more closely it will always be found that the problem itself arises only when the material conditions for its solution are already present or are at least understood to be in the process of emergence.”1 This dictum is not affected by the fact that a problem which supersedes present relations may have been formulated in an anterior epoch.
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notes to Rousseau
The reading group schedule with links to the readings for the summer has been posted here
Platypus Marxist reading group summer 2009, June 28 - August 16
Radical bourgeois philosophy: Kant-Hegel-Nietzsche
We will address the greater context for Marx and Marxism through the issue of bourgeois radicalism in philosophy in the 18th and 19th Centuries. Discussion will emerge by working through the development from Kant and Hegel to Nietzsche, but also by reference to the Rousseauian aftermath, and the emergence of the modern society of capital, as registered by liberals such as Adam Smith and Benjamin Constant.
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excerpt from Trotsky
From Leon Trotsky (1879-1940), Results and Prospects (1906), VII. The Pre-Requisites of Socialism:
http://www.marxists.org/archive/trotsky/1931/tpr/rp07.htm
“Undoubtedly, the concentration of production, the development of technique and the growth of consciousness among the masses are essential pre-requisites for socialism. But these processes take place simultaneously, and not only give an impetus to each other, but also retard and limit each other. Each of these processes at a higher level demands a certain development of another process at a lower level.
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note on recent readings: Slaughter, Nettl, Luxemburg
After the recent discussion of Luxemburg’s pamphlet on Reform or Revolution? (1900/08), there might be some confusion regarding the relationship between Luxemburg’s formulations and the raison d’etre of Platypus as an organized project today.—What is the point of reading Luxemburg today?
Whereas Luxemburg was critiquing Eduard Bernstein and other “revisionists’” arguments that the development of capitalism had made proletarian social revolution superfluous or even harmful, Luxemburg was arguing that such historical “development” must be seen as symptomatic of the growing and deepening crisis of capitalism, and that the organized Marxist social-democratic labor and political movement must be seen as part of that history, part of that crisis.
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Heidegger's conservative-reactionary misunderstanding of freedom
… [M]odern man finds his own ‘essence’ in his greatest discovery, namely, that the most important thing is to turn ‘life’ into a ‘lived experience’ and to make all possibilities of lived-experience accessible generally to all in an equal manner so that through this universality of ‘lived experience’ ‘life’ may prove and actualize itself as the unconditioned whole… Without initiating its own self-destruction, how could that which has made itself beforehand the goal of itself and has put all goal-setting at the service of this goal, ever inquire into a goal?
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Obama and Clinton
"Third Way" politics and the "Left"
FOR THE “LEFT” that is critical of him, the most common comparison made of Obama is to Bill Clinton.
This critique of Obama, as of Clinton, denounces his “Centrism,” the trajectory he appears to continue from the “new” Democratic Party of the Democratic Leadership Council (DLC) expressed by Clinton and Gore’s election in 1992. Clinton’s election was seen as part of the triumph of “Third Way” politics that contemporaneously found expression in Tony Blair’s “New” Labour Party in Britain.
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On the Relationship between Psychoanalysis and Emancipatory Politics
Castoriadis, Marx, and Freud on Time and Emancipation
ON TWO OCCASIONS, Sigmund Freud observed that politics, pedagogy, and psychoanalysis are all impossible professions. Cornelius Castoriadis attempted to make sense of this cryptic observation in a 1994 essay entitled “Psychoanalysis and Politics,” in which he argued that, not only are these three “professions” structurally analogous, they are also entangled with each other such that the “impossible” realization of pedagogical or psychoanalytic aims is ultimately conditional upon an emancipatory political transformation.
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Interview: Ernesto Laclau
CONFRONTING THE CONFUSION and fragmentation that wrought progressive politics in recent decades, Ernesto Laclau’s work attempts to theorize the path to the construction of a radical democratic politics. Drawing on Gramsci’s concept of hegemony to devise his own theory by that name, Laclau describes the processes of social articulation that creates popular political identities. By redefining democratic politics as the construction of hegemony, Laclau reminds political actors of the work necessary to construct the plurality of democratic structures vital to any emancipatory political project.
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The Left is dead! Long live the Left!
Vicissitudes of historical consciousness and possibilities for emancipatory social politics today
The tradition of all dead generations weighs like a nightmare on the brains of the living.
—Karl Marx, The 18th Brumaire of Louis Napoleon (1852)
The theorist who intervenes in practical controversies nowadays discovers on a regular basis and to his shame that whatever ideas he might contribute were expressed long ago – and usually better the first time around.
—Theodor W. Adorno, “Sexual Taboos and the Law Today” (1963)
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Taking issue with identity
The politics of anti-gentrification
The perception of gentrification in Chicago mirrors would-be progressive groups’ social imaginations and the heterogeneity of their goals. Gentrification is the reconstitution of a neighborhood which occurs when lower-income areas with lower land value are re-developed with higher-value housing into a decidedly wealthier neighborhood. During this process the class-composition and character of the neighborhood is changed; those already living in the neighborhood cannot sustain the rise in property taxes and must move elsewhere.
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