Originally published in the Russian language journal, Under the Banner of Marxism, 10-11 (1924), 23-31.
THE PHILOSOPHICAL INCLINATIONS present among people claiming to be Marxists manifest a haphazardness of speculative philosophizing that must meet their nemesis in the philosophy of dialectical materialism.
The history of human thought, from the dialectical standpoint, is least of all a ground for constructing hypotheses, concocting dubious concepts that bear on their face the imprint of traditional philosophical strivings.
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Why still read Lukács?
The place of "philosophical" questions in Marxism
The following is based on a presentation given on January 11, 2014 in Chicago.
György Lukács in 1913
The role of “critical theory” Why read György Lukács today?1 Especially when his most famous work, History and Class Consciousness, is so clearly an expression of its specific historical moment, the aborted world revolution of 1917–19 in which he participated, attempting to follow Vladimir Lenin and Rosa Luxemburg.
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On becoming things
ON JULY 3, 2013, at the Goethe Universität in Frankfurt, Germany, Jensen Suther interviewed Axel Honneth, director of the Frankfurt Institute for Social Research and author of numerous books and articles, on behalf of Platypus. Their conversation focused on the problem of “reification,” or the tendency for processes of transformation to appear as, and be treated as if they were, static objects of an immutable nature. Reification was the theme of several writings Honneth delivered as the Tanner Lectures at Berkeley in 2005.
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Lukács's abyss
AT THE MARXIST LITERARY GROUP’S Institute on Culture and Society 2011, held on June 20–24, 2011 at the Institute for the Humanities, University of Illinois at Chicago, Platypus members Spencer A. Leonard, Pamela Nogales, and Jeremy Cohan organized a panel on “Marxism and the Bourgeois Revolution.” The original description of the event reads: “The ‘bourgeois revolutions’ from the 16th through the 19th centuries – extending into the 20th –conformed humanity to modern city life, ending traditional, pastoral, religious custom in favor of social relations of the exchange of labor.
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The politics of Critical Theory
Third Annual Platypus International Convention: Opening plenary
THE OPENING PLENARY of the third annual Platypus Affiliated Society international convention, held April 29–May 1, 2011 at the School of the Art Institute of Chicago, was a panel discussion between Nicholas Brown of the University of Illinois at Chicago, Chris Cutrone of Platypus, Andrew Feenberg of Simon Fraser University in Vancouver, and Richard Westerman of the University of Chicago.
The panelists were asked to address the following: “Recently, the New Left Review published a translated conversation between the critical theorists Theodor Adorno and Max Horkheimer causing more than a few murmurs and gasps.
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Subject, class, and the Hegelian legacy in critical social theory
AT THE 2011 LEFT FORUM, held at Pace University in NYC between March 18-21, Platypus hosted a conversation on “Lukács’s Marxism.” Panelists Timothy Bewes (Brown University), Jeremy Cohan (Platypus), Timothy Hall (University of East London, U.K.), and M. A. Torres (Platypus) were asked to address, “Who was Lukács? Critic of reification, founder of Hegelian Marxism, Critical Theory, Western Marxism? Or: philosopher of Bolshevism, apologist for Leninism, romantic socialist, voluntarist idealist, terrorist revolutionary?
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Lukács' Marxism
A panel discussion organized by the Platypus Affiliated Society, held on March 19, 2011, at Left Forum, Pace University.
Audio Recording Your browser does not support the audio element A version of Jeremy Cohan’s remarks are transcripted in the Platypus Review #38
A transcript of Timothy Hall’s remarks appears in Platypus Review #37
Panelists Chris Cutrone - School of the Art Institute of Chicago
Jeremy Cohan - New York University
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Justice and the Good Life in Lukács' History and Class Consciousness
_On March 21st, 2011, the Program in Critical & Visual Studies at Pratt Institute was pleased to join with the Platypus Affiliated Society sponsoring this talk by Professor Tim Hall of the University of East London. Sponsored by The Platypus Affiliated Society and the The Department of Social Science & Cultural Studies and its Program in Critical & Visual Studies, Pratt Institute. For more information about Pratt’s Program in Critical & Visual Studies, please see their site at: http://www.
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Gillian Rose's 'Hegelian' critique of Marxism
Book review: Gillian Rose, 'Hegel Contra Sociology.' London: Verso, 2009.
GILLIAN ROSE’S MAGNUM OPUS was her second book, Hegel Contra Sociology (1981).1 Preceding this was The Melancholy Science: An Introduction to the Thought of Theodor W. Adorno (1978), a work which charted Rose’s approach to the relation of Marxism to Hegel in Hegel Contra Sociology.2 Alongside her monograph on Adorno, Rose published two incisively critical reviews of the reception of Adorno’s work.3 Rose thus established herself early on as an important interrogator of Adorno’s thought and Frankfurt School Critical Theory more generally, and of their problematic reception.
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1917
The Decline of the Left in the 20th Century: Toward a Theory of Historical Regression
ON APRIL 18, 2009, the Platypus Affiliated Society conducted the following panel discussion at the Left Forum Conference at Pace University in New York City. The panel was organized around four significant moments in the progressive separation of theory and practice over the course of the 20th century: 2001 (Spencer A. Leonard), 1968 (Atiya Khan), 1933 (Richard Rubin), and 1917 (Chris Cutrone). The following is an edited transcript of the 1917 presentation by Chris Cutrone.
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