TO THE EDITORS OF THE PLATYPUS REVIEW:
I am not now, nor have I ever been, either a Maoist or sympathetic to Maoism. I am also not a member of SDS. I was outraged however, by the blatant red-baiting of Rachel Haut in a recent Platypus Review Interview and disturbed that it seems to have gone unchallenged by PR. Rachel Haut was quoted as saying: “To say that the Maoists can be part of the ideological debate would mean to condone them being in this organization, which is something I don’t do.
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Obama and Clinton
"Third Way" politics and the "Left"
FOR THE “LEFT” that is critical of him, the most common comparison made of Obama is to Bill Clinton.
This critique of Obama, as of Clinton, denounces his “Centrism,” the trajectory he appears to continue from the “new” Democratic Party of the Democratic Leadership Council (DLC) expressed by Clinton and Gore’s election in 1992. Clinton’s election was seen as part of the triumph of “Third Way” politics that contemporaneously found expression in Tony Blair’s “New” Labour Party in Britain.
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Remember the future!
A rejoinder to Peter Hudis on "Capital in History"
HISTORICAL CONSCIOUSNESS ARTICULATES the problem of what “ought” to be with what “is.” The question is how the necessities of emancipatory struggles in the present relate to those of the past. The tasks revealed by historical Marxism have not been superseded but only obscured and forgotten, at the expense of emancipatory social politics in the present.
Dunayevskaya and post-Trotskyism The problem with Raya Dunayevskaya lies in the belief that there has been any real theoretical or practical political progress since the failure of the revolutions of 1917-19.
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Re-thinking the Crisis of Capital in Light of the Crisis of the Left
Far from expressing a sequence of never-ending progression, the Hegelian dialectic lets retrogression appear as translucent as progression and indeed makes it very nearly inevitable if one ever tries to escape regression by mere faith.
—Raya Dunayevskaya1
IT MAY SEEM IRONIC that a moment so typified by the crisis of capital calls for a serious critique of the crisis on the Left; however, in the present moment it has become impossible to take on the crisis of existing society without facing the limitations found in prevailing leftist responses to it.
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Finance capital
Why financial capitalism is no more "fictitious" than any other kind
WITH THE PRESENT FINANCIAL MELT-DOWN in the U.S. throwing the global economy into question, many on the “Left” are wondering again about the nature of capitalism. While many will be tempted to jump on the bandwagon of the “bailout” being floated by the Bush administration and the Congressional Democrats (including Obama), others will protest the “bailing out” of Wall Street.
The rhetoric of “Wall Street vs. Main Street,” between “hardworking America” and the “financial fat cats,” however, belies a more fundamental truth: the two are indissolubly linked and are in fact two sides of the same coin of capitalism.
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Capital in history
The need for a Marxian philosophy of history of the Left
The following is a talk given at the Marxist-Humanist Committee public forum on The Crisis in Marxist Thought, hosted by the Platypus Affiliated Society in Chicago on Friday, July 25th, 2008.
I want to speak about the meaning of history for any purportedly Marxian Left.
We in Platypus focus on the history of the Left because we think that the narrative one tells about this history is in fact one’s theory of the present.
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To the victor, the spoils
Review of Artforum's May 2008 issue May '68'
We succeeded culturally. We succeeded socially. And we lost politically… I always say: ‘thank God!’
—Daniel Cohn-Bendit in interview on 1968, conducted by Yascha Mounk for The Utopian (2008)
[O]ne asks with whom the adherents of historicism actually empathize. The answer is inevitable: with the victor… Whoever has emerged victorious participates to this day in the triumphal procession in which the present rulers step over those who are lying prostrate.
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The Hundred Days campaign: the present and future of SDS
FROM JULY 24 UNTIL JULY 28 2008, the new Students for a Democratic Society (SDS) had its third annual national convention in College Park, Maryland. At the convention, national campaigns were presented and voted on by the attendees. A major campaign introduced at the convention was the Hundred Days campaign, which seeks to organize and engage newly politicized Americans in politics beyond the campaign season. During the first one hundred days of the next administration the campaign will organize two nationwide weeks of action to ensure that the people remain involved in politics after the election cycle.
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Walter Benjamin
WALTER BENJAMIN OCCUPIES a unique place in the history of modern revolutionary thought: he is the first Marxist to break radically with the ideology of progress. His thinking has therefore a distinct critical quality, which sets him apart from the dominant and “official” forms of historical materialism, and gives him a formidable methodological superiority.
This peculiarity has to do with his ability to incorporate into the body of Marxist revolutionary theory insights from the Romantic critique of civilization and from the Jewish messianic tradition.
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"Let the dead bury the dead!"
Response to Principia Dialectica (UK) on May 1968
THE NEW MAYDAY MAGAZINE (UK) and Platypus have been in dialogue on the issues of anarchism and Marxism and the state of the “Left” today in light of history. (Please see “Organization, political action, history and consciousness” by Chris Cutrone for Platypus, and “Half-time Team Talk” by Trevor Bark for Mayday, in issues #2, February 2008, and #4, April-May 2008, respectively.)
Principia Dialectica, another new British journal, also has taken note of Platypus (see “Weird gonzo leftoid journal,” April 15, 2008), specifically with our interview of Moishe Postone on “Marx after Marxism” (in issue #3, March 2008).
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