ON SATURDAY, NOVEMBER 20, 2010, Platypus hosted a panel entitled “The Relevance of Critical Theory to Art Today” moderated by Chris Mansour at The New School for Social Research in New York. The panel consisted of Philosophy Professors J.M. Bernstein (The New School), Lydia Goehr (Columbia University), and Gregg Horowitz (Pratt Institute and Vanderbilt University), and Chris Cutrone (Adjunct Assistant Professor of Art History, Theory and Criticism, School of the Art Institute of Chicago), Member of Platypus.
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Up in the air: The legacy of the New Communist Movement
_ON OCTOBER 17, 2010, Spencer A. Leonard interviewed Max Elbaum, author of Revolution in the Air: Sixties Radicals Turn to Lenin, Mao, and Che, to discuss the New Communist Movement of the late 1960s and 1970s. The interview was aired during two episodes of Radical Minds on WHPK – FM Chicago, on October 26 and November 9. What follows is an edited transcript of the interview._
Spencer A. Leonard: To start off in the broadest possible way, how and when did the New Communist Movement emerge?
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"A Black Man Speaks of Marx"
The Sartre-Fanon Dialogues of the 1940s and 1950s
A talk held on November 17, 2010 at the University of Illinois.
Audio Recording Your browser does not support the audio element Description In the years immediately following World War II French intellectuals Jean-Paul Sartre and Frantz Fanon turned their attention to racism, anti-semitism and anti-black racism. Both men were engaged with both. Neither wrote from identity, but rather both sought to link their reflections to Marxism, to its failure and possible reconstitution.
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Rethinking the New Left (Chicago, 11/9/10)
Public forum organised by the Platypus Affiliated Society on November 9th 2010 at the University of Chicago. Co-sponsored by The Global Voices Lecture Program of International House, with the support of the University of Chicago Student Activities Fund
Audio Recording Your browser does not support the audio element Panelists Mark Rudd
Alan Spector
Osha Neumann
Tim Wohlforth
Moderated by Spencer A. Leonard
Description The memory of the 1960s, which has long kindled contestation and debate on the means and ends of freedom politics, is rapidly fading into the political unconscious.
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The Marxist hypothesis
A response to Alain Badiou's 'communist hypothesis'
Against Badiou ALAIN BADIOU’S RECENT BOOK (2010) is titled with the phrase promoted by his and Slavoj Žižek’s work for the last few years, “the communist hypothesis.”1 This is also the title of Badiou’s 2008 essay in New Left Review2 on the historical significance of the 2007 election of Nicolas Sarkozy to the French Presidency.3 There, Badiou explains his approach to communism as follows:
What is the communist hypothesis?
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Chinoiserie
A critique of the Revolutionary Communist Party, USA's 'New Synthesis'"
Review of ‘Communism: The Beginning of a New Stage’, a Manifesto from the RCP, USA; and Raymond Lotta, Nayi Duniya, and K. J. A., ‘Alain Badiou’s ‘Politics of Emancipation’: A Communism Locked Within the Confines of the Bourgeois World’ Demarcations 1 (Summer – Fall 2009). Communism: The Beginning of a New Stage. Lotta et al. is available online.
Prologue DAVID BHOLAT ADOPTED, as epigraph for his essay “Beyond Equality,” the following passage from Joseph Schumpeter’s classic 1942 book Capitalism, Socialism and Democracy:
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Imperialism: What is it, why should we be against it?
ON JANUARY 30, 2007, Platypus hosted its first public forum, “Imperialism: What is it – Why should we be Against it?” The panel consisted of Adam Turl of the International Socialist Organization (ISO), Kevin Anderson of the Marxist-Humanist group News and Letters, Nick Kreitman of the new Students for a Democratic Society (SDS), Danny Postel of Open Democracy, and Chris Cutrone of Platypus. What follows is an edited transcript of this event; the full video can be found online at the above link.
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Against dogmatic abstraction
A critique of Cindy Milstein on anarchism and Marxism
AT THE LEFT FORUM 2010, held at Pace University in New York City in March, Cindy Milstein, director of the Institute for Anarchist Studies, spoke at a panel discussion on anarchism and Marxism, chaired by Andrej Grubacic, with fellow panelists Roxanne Dunbar-Ortiz and Andrew Curley. The topic of Milstein’s talk was the prospect for the “synthesis of anarchism and Marxism” today.1 The relation between anarchism and Marxism is a long-standing and vexing problem, for their developments have been inextricably intertwined.
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Gillian Rose's 'Hegelian' critique of Marxism
Book review: Gillian Rose, 'Hegel Contra Sociology.' London: Verso, 2009.
GILLIAN ROSE’S MAGNUM OPUS was her second book, Hegel Contra Sociology (1981).1 Preceding this was The Melancholy Science: An Introduction to the Thought of Theodor W. Adorno (1978), a work which charted Rose’s approach to the relation of Marxism to Hegel in Hegel Contra Sociology.2 Alongside her monograph on Adorno, Rose published two incisively critical reviews of the reception of Adorno’s work.3 Rose thus established herself early on as an important interrogator of Adorno’s thought and Frankfurt School Critical Theory more generally, and of their problematic reception.
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Rejoinder to David Black
On Karl Korsch's Marxism and Philosophy
DAVID BLACK’S VALUABLE COMMENTS and further historical exposition (in Platypus Review 18, December 2009) of my review of Karl Korsch’s Marxism and Philosophy (Platypus Review 15, September 2009) have at their core an issue with Korsch’s account of the different historical phases of the question of “philosophy” for Marx and Marxism. Black questions Korsch’s differentiation of Marx’s relationship to philosophy into three distinct periods: pre-1848, circa 1848, and post-1848. But attempting to defeat Korsch’s historical account of such changes in Marx’s approaches to relating theory and practice means avoiding Korsch’s principal point.
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